Acharya Sankara's Viveka Chudamani(Crest Jewel of Wisdom)
Ø Tere is No Plurlity in Brahman(465-471)
Ø Only Brahman there is, Non-dual, with no beginning or end,Incomparable and Changeless; in It there is no duality whatsoever(465)
Ø The essence of Existence, the essence of Knowledge,the essesnce of Eternal Blss, Non-dual,devoid of any activtiy,there is only Brahman; in It there is no duality whatsoever(466)
Ø The subject within all,Non-dual;,homogeneous,endless, all-pervading,there is one Brahman; in It there is no duality whatsoever(467)
Ø That which is tobe neithershunnednor taken upnoraccepted, that whichisNon-dualand without support-- there is one Brahman; in It there is no duality whatsoever(468)
Ø With no qualities or parts, It is subtle, without distubances and taintless-- there is one Brahman; in It there is no duality whatsoever(469)
Ø The Real Nature of which is incomprehensible, which is beyond mind and speech and Non-dual; there is one Brahman; in It there is no duality whatsoever(470)
Ø Self-existing,Self-evident, pure intelligence,unlike anything finite,Non-dual; there is one Brahman; in It there is no duality whatsoever(471)
Vedprakash
